Excerpts from Senate Document 144 (54th Cong, 2d
sess.)
The following is
from Senate Document 144 (54th Cong, 2d sess.). A descendant of the Mr.
McDowell mentioned above as helping prepare part of this document, was kind
enough to share this document with me.
Steven B. Weeks,
class of 1966, PhD, Johns Hopkins University; Library of the University of
North Carolina, the Weeks Collection of Carolinia. 54th Congress, Second
Session, Document #144. The Catawba Tribe of Indians, February 23rd, 1897.
Sir, I have the
honor to acknowledge the receipt of your communication of 23d ultimo, with the
following papers:
A memorial on
behalf of the individuals formerly comprising and belonging to the Catawba
tribe of Indians. . . I transmit herewith a copy of a communication the 29th
instant from Commissioner of Indian Affairs, to whom the matter was referred.
I return
herewith the memorial of the Catawbas, and transmit herewith copies of the
correspondence referred to in the Commissioner’s letter, which contains, it is
stated, a full and complete testimony of those Indians as described from the
files and records of his office and other sources, with his views concerning
the policy to be adopted regarding them.
Very
respectfully, D. R. Francis, secretary, The chairman, Committee on Indian
Affairs.
Sir, I am in
receipt, by department reference, of ???? a memorial in behalf of the
individuals formerly comprising and belonging to the Catawba tribe of Indians,
with request that the inquiries contained in said memorial be answered and
information concerning the statements therein and the appended memorandum be
furnished.
The memorial
submitted by Senator Pettigrew is signed by James [Page 2] Bain, President, and
George E. Williamson, secretary, of the Catawba Indian Association, and they
ask on behalf of the individuals formerly comprising and belonging to the
Catawba Tribe of Indians, to be informed “as to the status of the tribal lands
of the Catawba Indians formerly belonging to the Catawba Tribe of Indians, and
to secure anything that might be due them as accruing from said lands; and also
to receive any or further relief, help or benefits they may be found, upon
careful investigation of the facts in their case, to be entitled to receive in
right, justice, or equity from the United States or otherwise in the matter of
new homes in the west or to their lands in the east.”
. . .
D. M. Browning,
commissioner
The Secretary of
the Interior.
To the Senate
and House of Representatives of the United States of America in Congress Assembled,
Your petitioners
come representing that they are representatives of the individuals and their
descendants who were formerly the members of the Catawba Tribe of Indians that
owned and occupied lands in the states of North Carolina and South Carolina,
that in pursuance of the policy of the United States to remove all the Indian
tribes to new homes to be provided for them west of the Mississippi River,
Congress passed an act July 19, 1848 [Vance’s note: my Browns, my
g-g-grandparents, first arrived in Arkansas during that year, 1848],
appropriating $5,000 for the removal of the Catawba Tribe, with their own
consent, to the west of the Mississippi River, and for settling them and
subsisting them one year in new homes first to be obtained for them (9 Stat L.
164); that nothing was accomplished under this act; that the provisions and
appropriations thereof were reenacted in the act of July 31, 1854 (10 Stat. L.
, 316); that some efforts were made to secure for the Catawbas new homes among
the Choctaw and Chickasaw Indians of the Indian Territory.
End of direct
quote.
[Vance’s note:
my family did this -- they lived in the Choctaw Nation in the 1870s and in the
Chickasaw Nation from the late 1880s until Oklahoma became a state (1907).]
It then goes on
to say many families left their homes in the Carolinas headed towards Indian
Territory (Oklahoma) with the hopes that the government would have homes ready
for them in the new territory. This my family did NOT do at that time – they
left the Carolinas between the 1790s (Waylands) and the 1820s (Brown’s) –
decades earlier. He speaks of families being stranded.
Then it says
(direct quote) –
(Page 3) . . .
The present location and number of those Catawba Indians who went west,
expecting to be located on lands west of the Mississippi River by the
Department of the Interior are as follows, as furnished by James Bain,
President of the Catawba Indian Association at Fort Smith, Ark.:
Greenwood, Ark.,
44; Barber, Ark., 42; Crow, Ark., 13; Oak Bower, Ark., 3; Enterprise, Ark., 6;
Fort Smith, Ark., 17. Total Arkansas, 125.
Checotah, Ind.
T., 17; Texanna, Ind. T., 15; Jackson, Ind. T., 15; Star, Ind. T., 34; Panther,
Ind. T., 22; Oaklodge, Ind. T., 10; Redland, Ind. T., 4; Rainville, Ind. T., 2;
Indianola, Ind. T., 3; Center, Ind. T., 4; Ward, Ind. T., 3; Sacred Heart, Ind.
T., 1; Steigler, Ind. T., 2. Total 132.
Grand Total 257.
End of direct quote.
Later in page 3
and in page 4, there is talk of Catawba Indians in Colorado wanting to join the
Ute tribe.
(Page 4)
. . . Department
of the Interior, Office of Indian Affairs, Washington, March 28, 1896.
Sir, I am in
receipt of your letter of Feb 22 . . .in the matter of the claims and demands
of the Catawba Indian Association to the United States, published at Fort
Smith, Arkansas, giving the proceedings of a convention of Catawba Indians held
in that city April 15, 1895, called for the purpose of considering the
condition, status and welfare of all Catawba and non-reservation Indians, and
to take action in proclaiming an allotment of land under the fourth section of
the general allotment act of Feb. 8, 1887 (24 Stat. L., p. 388) as amended by
the act of Feb., 28, 1891 (26 Stat. L. p. 795.).
This memorial
purports to come from the Catawba Indians, comprising they allege, “all persons
of Catawba descent, and their descendants, including all persons who have
intermarried with Catawba Indians, and all persons of mixed Catawba and White
blood and descent residing in any of the states and territories of the United
States or in Indian Territory, claiming further that the United States has
never made any provisions for them.
. . .
You suggest that
arrangements might be made whereby they could take land in severalty within the
Kiowa, Comanche and Wichita reservations, Oklahoma Territory, when the
unallotted lands of said reservations shall be opened to settlement . .
.[Vance's note: This actually was two large reservations, with the Kiowa,
Comanche, and two bands of Apache (Apache Tribe of Oklahoma -- once called
Kiowa-Apache and Fort Sill Apache -- descendants of Geronimo, his warriors and
their families) living together, and the other, the Wichita and Associated
Bands, the Caddo (with associated bands), and the Western Delaware (those that
migrated to NE Tx early in the 19th century) in the other.].
In reply I have
to reply that the Catawba Indians are a division of North American Indians
which included in the last century about 28 confederated tribes. The few
survivors of this people are on the Catawba Reservation in York County, South Carolina
. . . end of direct quote.
The author of
these pages mentioning some of the history of these Indians as well as some
names of a few allied tribes. They talk about the history of the Catawba until
page 8. Then they start talking about the Morrison band than were adopted into
the Choctaw Nation until the top of page 10. After this they mention more than
80 Indians found in Georgia. They say –
No action
appears to have been taken by the government or any of the Indians on the
question of their removal to the Choctaw or other Indian country until 1872,
when Hon H. C. Harper, of the House of Representatives from Georgia, brought to
the attention of this office the question of the removal of certain Indians
from North Carolina and Georgia. Presuming they were Cherokees, this office
requested him on the 13th of June, 1872, to furnish a list of the names and
ages of said Indians. In reporting the names, Mr. Joseph McDowell of Fairmont,
Georgia, under date of October 1872 (Misc. M., 229) stated that the Indians
referred to, and asking relief of the government, wre Catawba Indians, and 84 in
number. End of direct quote.
If I counted
correctly, 14 names were italicized. Quoting again from the document –
Those italicized
desired permission of the president to settle in the Indian Territory, all of
whom Mr. McDowell states were good and loyal people . . . their grandfathers on
both sides assisted the government in the war for independence, and that their
names were on muster rolls in the war department. William Guy, of Granville
County, Georgia and Simon Jeffers of Bellville, Virginia, Catawba Indians,
served 5 years in the Army, and were honorably discharged, and these 84 persons
were their descendants.
(page 11)
As these Indians
were Catawbas and not Cherokees, Mr. McDowell was informed Oct. 22, 1872 that
they could not receive any of the benefits arising from the Cherokee Removal
fund of 1848. A schedule of 70 persons very similar to the foregoing list, each
containing many of the same names, was forwarded to this office by Mr.
McDowell, Oct. 19, 1869 (Misc. M. 1805), but for the same reason no relief
could be granted them at that time more than in 1872.
[Vance’s note:
this might explain why so many descendants of the Catawba and confederated
tribes tried to sign up as Cherokee in the 1890s -- the Catawba were assigned
no lands and hence could not be allotted lands in Indian Territory.].
On the 21st of
November, 1887, James Kegg, of Whittier, North Carolina, in addressing the
Secretary of the Interior (# 31383), made the following statement, viz:
Many years ago,
his people, the Catawba Indians, leased the land they owned in South Carolina
and became a wondering tribe without homes for their wives and children. They
made applications he states, to the Cherokees of North Carolina for homes upon
their land . . . that about 500 or so were adopted . . . that some 300 or so
were removed west under the Cherokee treaty of New Echota [Vance’s note: this
treaty was passed in 1835] . . . Those Catawba remaining in South Carolina, Mr.
Kegg states, had no interest whatever, in the lands which were leased out by
those who became Cherokee by adoption . . .
There have been
frequent communications from and concerning the Catawba Indians since 1888, but
none involving or furnishing any new facts of information concerning the
history or status of these Indians or their lands.
. . .
(Page 12).
. . . I know of
no reason why these Individual Indians may not take up lands in severalty under
the fourth section of the act of 1887 aforesaid. I do not think it would be
practicable or wise to ask the President to withhold from public settlement the
land ceded by the Kiowa and Comanche Indians by their last agreement, when that
agreement is ratified by Congress, until such Indians had first taken allotments
thereon. They could conform to the act of 1887 as all other Indians in like
condition have to do.[Vance’s note: I have a 3x5card showing my great-grandpa
leased land for cattle grazing from the Kiowa agency. Also several great Uncles
settled on the Kiowa/Caddo lands (in both Kiowa and Caddo Counties – they
border each other) when it was opened for white settlement late 19th/early 20th
century.]
The memorial is
herewith returned,
Very
respectfully,
D. M. Browning,
commissioner
R. V. Belt, esq,
1314 10th St, NW, city
end of quote
vh
ps -- we have
found a second reason why non-Cherokee Indians would claim to be Cherokee --
the first being the Catawba were ineligible for land before this ruling UNLESS
they said they were Cherokee. The second reason being mention of a migration of
about 500 Catawba at one time, and 300 at another (perhaps the 300 were a part
of the 500 -- the statement lends itself to ambiguity) and says these were
adopted into the Cherokee Nation. So it is possible that some of them really
thought they'd been adopted into the Cherokee Tribe. They tried to tell us they
belonged to the Catawba and associated bands, but the government told them if
they were Catawba, they'd receive no benefits, and no lands -- lands that every
other tribe was to receive. So they tried to say they were Cherokee to receive
benefits. It seems there really was a generation that knew their true origins
-- and they knew they were not Cherokee when they applied for the Cherokee
rolls, but they had no choice.
The Catawba and other Eastern Siouan Peoples are not extinct! But we are not eligible to be legally called "Indians" either. We lost our heritage, our tibal identity, and now are more White, or Black, than Indian. We have been absorbed, assimilated, into the mainstream of America. I am afraid that's it.
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